Traumas Apologize and Healing of the Colonized and Radicalized Essay

Throughout the twentieth century, the trauma inflicted upon people of color as a by-product of colonization, racialization, and assimilation has left a lasting imprint not on only the lives of the oppressed, but on the lives of the generations that follow them as well. Years subsequently these subjective events have passed and been recognized as unjust and immoral and formal apologies from the U.S. government have been made, the trauma remains ever present in the minds of several(prenominal) victims as well as the permute community as a whole, and traumatic healing does not actualize. Racial oppression has been an overtly prevalent furnish from the unjust treatment in WWII Japanese relocation camps and Cambodian refugee camps, to the colonization of land, compromised reservation sovereignty, and physical abuse of Native Americans. Although not as pronounced, racial iniquity still continues today in a more discretely structuralized manner that is purposely designed to allow form s of oppression to continue yet have them over looked or passed off as lawful under U.S. regulation. The most prevalent forms of trauma that were experienced during these occasions include but are not limited to, house traumatic stress, intergenerational trauma, and soul wounds. The end of these oppressive events does not mean that repression is over, nor does it erase the scars it as left on the victims the traumatic wounds still linger within individuals, the affected community, and through future generations. Attempts to remedy the harm done through apologizes, and in some instances compensation, address the error, and attempt to restore financial balance however, they neglect to change the underlying inequality issues that were set in place that for the injustices to ... ...Loss in First Person Plural, Bontoc Eulogy, and History and Memory. Proceedings of the Second International Symposium on Korean borrowing Studies. By Nelson Kim. Park, Tobias Hu%u0308binette, Eleana Kim, a nd Petersen Lene. Myong. S.l. S.n., 2010. 129-45. Print.Duran, Bonnie, and Eduardo Duran. Native Americans and the Trauma of History. Studying Native America Problems and Prospects. By Russell Thornton.Madison, WI University of Wisconsin, 1998. 60-72. Print.Smith, Andrea. Sexual effect as a Tool of Genocide. Conquest Sexual Violence and American Indian Genocide. Cambridge, MA South End, 2005. 7-31. Print.Um, Khatharya. Refractions of Home Exile, Memory, and Diasporic Longing. Expressions of Cambodia The Politics of Tradition, Identity, and Change. By Leakthina Chan-Pech Ollier and Tim Winter. London Routledge, 2006. 86-100. Print.